Elvia had a pretty tough life, born into poverty with no real opportunity for education, she got pregnant as a teenager and went on to have six kids, working as a maid for rich people in the city, who fed their dog better than Elvia could afford to feed her children. She settled down with a typical campesino who worked in the fields, earning very little money, drank a lot and was against her having a life of her own.
Campesina by ndbutter |
I was quite interested about the role the Catholic church had to play in Elvia's becoming politicised. The Mother's Club she first got involved with had the objective of providing food to impoverished mothers and children in isolated asentamientos (settlements) around Honduras. The very act of organising relief politicised the women and, when they really started organising themselves to improve life in the asentamientos, the Church got scared, pulled the funding and branded the women as Marxists. In Elvia's own words:
They (the Catholic Church) wanted us to give food out to malnourished mothers and children, but they didn't want us to question why we were malnourished to begin with. They wanted us to grow vegetables on tiny plots around our houses, but they didn't want us to question why we didn't have enough land to feed ourselves.
Despite her disillusionment with the Church, Elvia didn't lose her faith in God.
'I don't think God says, 'Go to the church and pray all day and everything will be fine'. No. For me God says, 'Go out and make the changes that need to be made, and I'll be there to help you.''
Campesinos by ndbutter |
She also mentioned the persecution of celebradores de la palabra (celebrants of the word), bible-study groups that were seen as subversive by the Honduran church and state. It's interesting how threatening religious sentiment becomes when it doesn't conform to the state's religious identity!
I experienced this in Uzbekistan, where there was a real fear of the wahhabis - an ultra-conservative form of Islam, but used in Uzbekistan as a catch-all term for anyone who was too interested in following their own religious path. We can also see it in countries like China, where the government has cracked down heavily on religious movements, such as the Falun Gong.
Central America is famous as the birthplace of Liberation Theology - a grass-root movement involving many Catholic priests, who fought alongside the campesinos to protect their rights. Elvia mentions the massacre at Los Horcones, which took place in June 1975, in Olancho, Honduras' 'wild west' province. It's an event which has scarred modern Honduran politics and involved the murder of two priests, as well as some of the villagers who were reclaiming land that they believed belonged to them.
Campesinos by ndbutter |
What inspired me most about Elvia was her dogged optimism and determination to make the world a better place, in spite of the obstacles she faced. I'm going to leave you with another quote from this inspirational woman - one I feel encapsulates the spirit of this blog, Learning about the World:
So I've learned that if you want to know what's going on in the world, you should study as much as you can. You should read or listen to as much news as you can. You should take it all in, but digest it in your own way, and judge for yourself what you think the truth is.
Image credits:
For this blog post I want to highlight the work of flickr member ndbutter who is from Phoenixville in Pennsylvania - I really love his portraits - the ones in this blog post were taken in Honduras, but he has many more amazing portraits, which you can see on his photostream. Thanks ndbutter for sharing these wonderful images with us, using the Creative commons license.
Please note, the old woman in the photo above isn't Elvia Alvarado - unfortunately, I couldn't find any copyright-free images of Elvia, but you will surely find her, if you Google her name - she looks like quite a tough cookie!